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References
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poguerra. Acta Histriae, 20(4), 703–720.
Causevic, S., & Lynch, P. (2011). Phoenix tourism: Post-conflict role. Annals of
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-alemannom-3672/
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attitudes on the benefits of experience. Revista Internacional de Sociología,
72(e2), 69–86.
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Annals of Tourism Research, 39(4), 1797–1816.
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/slovenia/hrastovlje/attractions/church-of-the-holy-trinity/a/poi-sig
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Cobol, G. (1927, September). Il fascismo e gli allogeni. Gerachia.
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del senso dell’istrianità. Ricerche Sociali, 16, 139–175.
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regional identity in Croatian Istria after the nineties. Narodna umjetnost:
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Commission of the European Communities, Eurostat, Organisation for Eco-
nomic Co-Operation and Development, World Tourism Organization, &
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/publication/SeriesF/SeriesF_80e.pdf
Concernente la creazione a spese dello Stato, di un monumento a Cesare Ballisti
236
Cattunar, A. (2012). Il calendario conteso: commemorazioni di confine, tra
manipolazioni della storia e costruzioni delle identità nel secondo do-
poguerra. Acta Histriae, 20(4), 703–720.
Causevic, S., & Lynch, P. (2011). Phoenix tourism: Post-conflict role. Annals of
Tourism Research, 38(3), 780–800.
Černjul, A. (2009). Socijaldemokrati s postfašistom Alemannom. Vijenac, (391).
http://www.matica.hr/vijenac/391/socijaldemokrati-s-postfasistom
-alemannom-3672/
Chang, T.-Y. (2014). Dark tourism: The effects of motivation and environmental
attitudes on the benefits of experience. Revista Internacional de Sociología,
72(e2), 69–86.
Chronis, A. (2012). Between place and story: Gettysburg as tourism imaginary.
Annals of Tourism Research, 39(4), 1797–1816.
Church of the Holy Trinity. (N.d.). Lonely Planet. https://www.lonelyplanet.com
/slovenia/hrastovlje/attractions/church-of-the-holy-trinity/a/poi-sig
/1259272/1342536
Ciglenečki, M. (2017). O razstavi: Salvador Dalí (1904–1989); Recepti za nesm-
rtnost. Galerija-Muzej Lendava. http://www.gml.si/sl/likovna-razstava-
salvador-dali-recettes-dimmortalite/
Cilliers, P. (1998). Complexity and postmodernism: Understanding complex sys-
tems. Routledge.
Clark, L. B. (2006). Placed and displaced: Trauma memorials. In L. Hill &
H. Paris (Eds.), Performance and place (pp. 129–138). London: Palgrave
Macmillan.
Cobol, G. (1919). Trieste: la fedele di Roma. S. Lattes & Editori.
Cobol, G. (1927, September). Il fascismo e gli allogeni. Gerachia.
Cocco, E. (2009). Il mimetismo di frontiere: un’interpretazione socio-ecologica
del senso dell’istrianità. Ricerche Sociali, 16, 139–175.
Cocco, E. (2010). Borderland mimicry: Imperial legacies, national stands and
regional identity in Croatian Istria after the nineties. Narodna umjetnost:
hrvatski časopis za etnologiju i folkloristiku, 47(1), 7–28.
Cogoy, R. (2009). Uvod. In L. Accati and R. Cogoy (Eds.), Fojbe: primer psihopa-
tološke recepcije zgodovine (pp. 7–22). Krtina.
Collins-Kreiner, N. (2016). Dark tourism as/is pilgrimage. Current Issues in
Tourism, 19(12), 1185–1189.
Commission of the European Communities, Eurostat, Organisation for Eco-
nomic Co-Operation and Development, World Tourism Organization, &
United Nations Statistics Division. (2001). Tourism satellite account: Rec-
ommended methodological framework. https://unstats.un.org/unsd
/publication/SeriesF/SeriesF_80e.pdf
Concernente la creazione a spese dello Stato, di un monumento a Cesare Ballisti
236
