Page 226 - Stati inu obstati, revija za vprašanja protestantizma, letnik XIII (2017), številka 25, ISSN 1408-8363
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SYNOPSES, ZUSAMMENFASSUNGEN

Schleiermacher’s de-emphasis on theological continuity between Judaism and Chris-
tianity stands in contrast to Tillich’s renewed emphasis on such continuity. That does
not mean, however, that Schleiermacher’s theology is ‘more anti-Jewish’ compared to
Tillich’s. While Schleiermacher clearly inherited anti-Jewish attitudes from the pervasive
anti-Jewish sentiment of his time which Tillich recognizes and rejects, Schleiermacher’s
view that each religion is a unique outworking of a different and original “religious”
awakening holds promise for a Christian theological affirmation of Judaism in today’s
more pluralist times. Tillich, on the other hand, reminds us that without a heavy reli-
ance on Jewish narratives and symbols, Christianity, including the doctrine of Christ, is
impossible to understand.

Key words: Schleiermacher, Tillich, Jewish-Christian relations, Liberal Protestantism,
Philosophical Theology

UDC: 7.025:676.1:094.1
27-23:7.025:676
929Dalmatin J.

Jedert Vodopivec Tomažič
The material appearance of the Dalmatin Bible

The article aims to present the less known material appearance of the Dalmatin Bible
and the background of its origin connected with this through the help of archive sources,
the literature and examinations carried out during the conservation-restoration work on
the copy held at present by the Kranj Municipal Library. In the light of the importance
of this book and the damage it had sustained, the conservation-restoration work was
certainly a considerable logistic and professional challenge. The main purpose of this
intervention, which is described in more detail elsewhere, was to preserve as much as
possible of the original state of the book and at the same time to investigate its structure
and materials. After obtaining and checking this badly damaged copy, we decided to
examine also 21 copies available to us, the archive sources, the literature and to carry
out non-invasive analyses made possible by conservation-restoration work. The archive
sources provided only one detail about the paper on which the Bible was printed, stated in
the contract with the printer, where the size of the edition and the some data concerning
the paper are recorded. From the data in the literature and an examination of the leaves of
the dismantled damaged copy concerning the placement of the watermarks and the laid
and chain lines we can be certain that the paper leaves were printed in folio placement
and that the quires were composed of ternions. The the laid and chain lines are visible
on each leaf and a watermark on a good fifth of them. We noticed at least four different
forms of the watermarks. From an inspection of 21 copies we established that all of

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