Page 95 - Studia Universitatis Hereditati, vol 13(1) (2025)
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out that the National Heritage Act (2004), S. 59   (HIAs),  benchmarking was  conducted  us-
               ss. 9 (a) required that ‘the activity authorised by   ing various international standards. However,
               the consent be supervised by a person with ap-  a notable opportunity that could have further
               propriate  professional  qualifications  or  expe-  strengthened the National Heritage Council of
               rience as specified in the consent’. This did not   Namibia’s HIA guidelines was the explicit in-
               restrict the selection of the professional archae-  tegration of international conventions and her-
               ologist to the National Heritage Council. The   itage instruments into the national legal and
               lack of guidelines for contract archaeology led   policy frameworks. While international con-
               to this situation where the appointment of a   ventions, guidelines, and policies, such as those
               consultant archaeologist was contested. In this   from ICOMOS, are referenced in the documen-
               case, a clear law, as well as policy and guidelines,   tation, their direct incorporation into the guide-
               would have provided explicit and clear instruc-  lines would have enhanced global credibility and
               tions for the type of permit the mine required.   accountability. Adopting or adapting interna-  95
               The existence of such guidelines would have led   tional toolkits can contribute to a standardised
               to an avoidance of seeking legal opinion. The de-  and transparent methodology for assessing and
               velopment and adoption of guidelines for her-  mitigating impacts on heritage resources.
               itage impact assessments in 2021 enhanced the   Crucially, for international conventions to
               management and regulation of contract archae-  be enforceable at the national level, they must
               ology by establishing clear standards for trans-  be domesticated through legislative or policy in-
               parent evaluation of reports. Additionally, these   struments. Without this process, international
               guidelines serve to regulate the ethical conduct   agreements remain non-binding within nation-
               of contract archaeology practices.          al jurisdictions. Domestication ensures that the
                   Namibia has ratified several internation-  obligations and principles outlined in interna-
               al conventions dedicated to the protection and   tional instruments are translated into enforce-
               preservation of cultural and natural heritage.   able mechanisms, thereby enabling government  History and Practice of Contract Archaeology in Namibia
               Foremost among these  is the 1972 UNESCO    authorities to hold planners, developers, and
               Convention concerning the Protection of the   other stakeholders accountable. Furthermore,
               World Cultural and Natural Heritage, under   international guidelines are informed by global
               which two Namibian sites – Twyfelfontein (in-  best practices and offer valuable frameworks for
               scribed in 2007) and the Namib Sand Sea (in-  stakeholder engagement, documentation, risk
               scribed in 2013) – have been recognised on the   assessment, and long-term monitoring in herit-
               World Heritage List. Additionally, Namibia is a   age conservation.
               signatory to the 2003 Convention for the Safe-
               guarding of the Intangible Cultural Heritage,   Discussion
               which has led to the inscription of two elements:   Contract archaeology in Namibia developed as
               the  Oshithuthi shomagongo (Marula Festival)   a response to the introduction of environmental
               and the Aboxan Musik ǀŌb ǂÂns tsî ǁKhasigu /   and heritage laws and policies that made environ-
               Nam Stap (traditional music of the Nama peo-  mental impact assessments compulsory in Na-
               ple). Other conventions ratified include the 2001   mibia. Examples of such policies, regulations and
               UNESCO Convention on the Protection of the   laws are Namibia’s Environmental Assessment
               Underwater Cultural Heritage and the 1970   Policy (1995), Environmental Impact Assessment
               UNESCO Convention on the Means of Prohib-   Regulations 2012, the Environmental  Man-
               iting and Preventing the Illicit Import, Export   agement Act (Act 7 of 2007), and the Nation-
               and Transfer of Ownership of Cultural Property.  al Heritage Act (2004). While environmental
                   In the development of Namibia’s updat-  laws were elaborate and operationalised by
               ed guidelines for Heritage Impact Assessments   means of policies and regulations, the heritage
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