Page 102 - Studia Universitatis Hereditati, vol 12(2) (2024)
P. 102
asteries of the Holy Mountain, one is entitled to wonder Ta simfonija čutov je ustvarila potopisna besedi-
whether their varied approaches to their intellectual and la v obliki zgodb, opisov in epistolarnih izmenjav, ki so
social environments which produced them were not a materializirala del posebne skupne domišljije za srednje-
romantic vision to varying degrees of Byzantine civiliza- veško obdobje. To je bilo izraženo v jeziku, ki je ideologi-
tion based on their ability to transcribe the visual sens- jo, zaznamovano z avtorjevim kulturnim ozadjem, pre-
es into words and expressions: the art of monasteries: našal od strasti in samožrtvovanja do kritike.
architecture, frescoes, icons, the auditory sense: Byzan- Francosko govoreča literatura o gori Atos se je
tine chants, prayers, without forgetting a certain beauty razvijala od 16. stoletja dalje. Začela se je s Pierrom Be-
of the landscape said to be preserved, even considered lonom du Mansom (1555), botanikom, in se nadaljeva-
sacred over the centuries. This symphony of the senses, la z navdušenci nad Bizancem, kot je Eugène Mercier
therefore, generated viatical texts in the form of stories, (1933), ter s pravoslavnim teologom Jean-Claudom Lar-
descriptions, and epistolary exchanges where the part of chetom (2022), ki je v svojih delih poudaril duhovno is-
102 a particular shared imagination for the medieval peri- kanje. Pomembni prispevki vključujejo tudi iniciacijske
od materialized through the words and expressions of a poglede ljubitelja grškega jezika in civilizacije Jacquesa
language conveying an ideology, according to their cul- Lacarrièra (1954, 1975, 2002), sarkazem novinarke in bo-
studia universitatis hereditati, letnik 12 (2024), številka 2 / volume 12 (2024), number 2
tural background, ranging from passion to self-sacrifice doče psihoanalitičarke Maryse Choisy (1929) ter kritiko
to criticism. As for French-speaking literature, since the oblata Katoliške cerkve in nekdanjega ravnatelja srednje
16th century, from Pierre Belon du Mans (1555), botanist, šole Clauda Chevreuila (2008).
to Byzantium enthusiasts like Eugène Mercier (1933), to
the foundations of a spiritual search of Orthodox the- Bibliography
ologian Jean-Claude Larchet (2022), via the initiatory Augiéras, F. 1994. Lettres du Mont Athos. Saint-
gaze of a lover of the Greek language and civilization, Clément-de-Rivière: Fata Morgana.
Jacques Lacarrière (1954; 1975; 2002), and the sarcasm of Belon du Mans, P. 1555. Les observations de
a journalist-future psychoanalyst Maryse Choisy (1931) plusieurs singularités & choses mémorables,
or the criticism of a Oblate of the Catholic Church trouvées en Grèce, Asie, Judée, Égypte,
and former high school headmaster, Claude Chevreu- Arabie, and autres pays étranges, rédigées
il (2008). en trois livres. Paris: Chez Hierosme de
We will attempt to use textual analysis to reveal Marnef.
the archeology of the meanings emerging from a par- Belpaire, T. 1929. ‘Lettres du Mont-Athos.’
ticular narrative evolution of the French-speaking viat- Irenikon 6 (1): 20–44, 168–201, 332–365.
icum story at the Holy Mountain of Athos for almost Biès, J. 1963. Mont Athos. Paris: Albin Michel.
half a century. Biès, J. 1997. Athos, La Montagne transfigurée.
Paris: Les Deux Océans.
Povzetek Blot, J. 1984. La Montagne Sainte. Paris: Albin
Popotniki, ki so skozi stoletja obiskovali goro Atos in bi- Michel.
vali v samostanih svete gore, so pogosto doživljali »po- Chevreuil, C. 2008. De Solesmes au Mont
tovanje v preteklost«. Upravičeno se lahko vprašamo, ali Athos. Publibook.
njihovi različni pristopi k intelektualnemu in družbene- Choisy, M. 1929. Un mois chez les hommes.
mu okolju, ki jih je oblikovalo, ne odražajo romantične Paris: Éditions de France.
vizije bizantinske civilizacije. Ta vizija temelji na sposob- Choisy, M. 1931. Un mois chez les hommes.
nosti pretvarjanja vizualnih občutkov v besede in izraze. Paris: Éditions de France
V tem kontekstu lahko govorimo o umetnosti samo- Décarreaux, J. 1956. Une République de moines.
stanov: arhitekturi, freskah, ikonah ter slušnih zazna- Paris: Fayard.
vah, kot so bizantinski spevi in molitve. Pri tem ne sme- De Launay, L. 1897. Chez les Grecs de Turquie:
mo zanemariti lepote pokrajine, ki naj bi se skozi stoletja Autour de la Mer Égée, Smyrne - Lesbos
ohranila in veljala za sveto. - Lemnos - Thasos - Le Mont Athos - Les