Page 102 - Studia Universitatis Hereditati, vol 12(2) (2024)
P. 102

asteries of the Holy Mountain, one is entitled to wonder   Ta simfonija čutov je ustvarila potopisna besedi-
               whether their varied approaches to their intellectual and   la v obliki zgodb, opisov in epistolarnih izmenjav, ki so
               social environments which produced them were not a   materializirala del posebne skupne domišljije za srednje-
               romantic vision to varying degrees of Byzantine civiliza-  veško obdobje. To je bilo izraženo v jeziku, ki je ideologi-
               tion based on their ability to transcribe the visual sens-  jo, zaznamovano z avtorjevim kulturnim ozadjem, pre-
               es into words and expressions: the art of monasteries:   našal od strasti in samožrtvovanja do kritike.
               architecture, frescoes, icons, the auditory sense: Byzan-  Francosko govoreča literatura o gori Atos se je
               tine chants, prayers, without forgetting a certain beauty   razvijala od 16. stoletja dalje. Začela se je s Pierrom Be-
               of the landscape said to be preserved, even considered   lonom du Mansom (1555), botanikom, in se nadaljeva-
               sacred over the centuries. This symphony of the senses,   la z navdušenci nad Bizancem, kot je Eugène Mercier
               therefore, generated viatical texts in the form of stories,   (1933), ter s pravoslavnim teologom Jean-Claudom Lar-
               descriptions, and epistolary exchanges where the part of   chetom (2022), ki je v svojih delih poudaril duhovno is-
        102    a particular shared imagination for the medieval peri-  kanje. Pomembni prispevki vključujejo tudi iniciacijske
               od materialized through the words and expressions of a   poglede ljubitelja grškega jezika in civilizacije Jacquesa
               language conveying an ideology, according to their cul-  Lacarrièra (1954, 1975, 2002), sarkazem novinarke in bo-
        studia universitatis hereditati, letnik 12 (2024), številka 2 / volume 12 (2024), number 2
               tural background, ranging from passion to self-sacrifice   doče psihoanalitičarke Maryse Choisy (1929) ter kritiko
               to criticism. As for French-speaking literature, since the   oblata Katoliške cerkve in nekdanjega ravnatelja srednje
               16th century, from Pierre Belon du Mans (1555), botanist,   šole Clauda Chevreuila (2008).
               to Byzantium enthusiasts like Eugène Mercier (1933), to
               the foundations of a spiritual search of Orthodox the-  Bibliography
               ologian Jean-Claude Larchet (2022), via the initiatory   Augiéras, F. 1994. Lettres du Mont Athos. Saint-
               gaze of a lover of the Greek language and civilization,   Clément-de-Rivière: Fata Morgana.
               Jacques Lacarrière (1954; 1975; 2002), and the sarcasm of   Belon du Mans, P. 1555. Les observations de
               a journalist-future psychoanalyst Maryse Choisy (1931)   plusieurs singularités & choses mémorables,
               or the criticism of a Oblate of the Catholic Church   trouvées en Grèce, Asie, Judée, Égypte,
               and former high school headmaster, Claude Chevreu-  Arabie, and autres pays étranges, rédigées
               il (2008).                                      en trois livres. Paris: Chez Hierosme de
                   We will attempt to use textual analysis to reveal   Marnef.
               the archeology of the meanings emerging from a par-  Belpaire, T. 1929. ‘Lettres du Mont-Athos.’
               ticular narrative evolution of the French-speaking viat-  Irenikon 6 (1): 20–44, 168–201, 332–365.
               icum story at the Holy Mountain of Athos for almost   Biès, J. 1963. Mont Athos. Paris: Albin Michel.
               half a century.                             Biès, J. 1997. Athos, La Montagne transfigurée.
                                                               Paris: Les Deux Océans.
               Povzetek                                    Blot, J. 1984. La Montagne Sainte. Paris: Albin
               Popotniki, ki so skozi stoletja obiskovali goro Atos in bi-  Michel.
               vali v samostanih svete gore, so pogosto doživljali »po-  Chevreuil, C. 2008. De Solesmes au Mont
               tovanje v preteklost«. Upravičeno se lahko vprašamo, ali   Athos. Publibook.
               njihovi različni pristopi k intelektualnemu in družbene-  Choisy, M. 1929. Un mois chez les hommes.
               mu okolju, ki jih je oblikovalo, ne odražajo romantične   Paris: Éditions de France.
               vizije bizantinske civilizacije. Ta vizija temelji na sposob-  Choisy, M. 1931. Un mois chez les hommes.
               nosti pretvarjanja vizualnih občutkov v besede in izraze.   Paris: Éditions de France
               V tem kontekstu lahko govorimo o umetnosti samo-  Décarreaux, J. 1956. Une République de moines.
               stanov: arhitekturi, freskah, ikonah ter slušnih zazna-  Paris: Fayard.
               vah, kot so bizantinski spevi in molitve. Pri tem ne sme-  De Launay, L. 1897. Chez les Grecs de Turquie:
               mo zanemariti lepote pokrajine, ki naj bi se skozi stoletja   Autour de la Mer Égée, Smyrne - Lesbos
               ohranila in veljala za sveto.                   - Lemnos - Thasos - Le Mont Athos - Les
   97   98   99   100   101   102   103   104   105   106   107