Page 26 - Studia Universitatis Hereditati, vol 12(2) (2024)
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        studia universitatis hereditati, letnik 12 (2024), številka 2 / volume 12 (2024), number 2











               Figure 1a: St. Nicholas Church in Ljuboten, View toward   Figure 2: St. Nicholas Church in Ljuboten, South Façade
               the Apse (photo Jasmina S. Ćirić)           (photo Jasmina S. Ćirić)

                   Medieval church architecture was not sole-  umns, essential for supporting the church’s up-
               ly an expression of aesthetic or symbolic in-  per  structure,  are  crafted  from well-hewn  and
               tent; it was designed to engage the worshipper’s   polished monolithic pieces. The bases of these
               body and senses (Caseau 1999, 101–110; Nelson   columns feature an elegant torus profile sup-
               2000, 143–168). The rhythmic arrangement of   ported by corners adorned with curled leaf mo-
               brick and stone, sculptural details on capitals,   tifs. The capitals are intricately carved, with the
               and decorative arches were all meant to guide   northwest capital exhibiting alternating rep-
               the  viewer’s eye,  stimulate contemplation, and   resentations of a ram’s head, an eagle’s body,
               evoke a deeper spiritual connection (Isar 2004,   and  downward-turned  leaves  alongside  a  cen-
               215–242). The church’s materiality – its texture,   tral cross. These symbolic carvings invite both
               patterns, and spatial composition interact with   visual and tactile engagement, drawing worship-
               the worshipper’s sense of sight, touch, and move-  per’s attention to its rich iconography and crafts-
               ment, creating an embodied spiritual experience   manship. The alternating forms create a visual
               (James 2004, 522–537; Williamson 2013, 1–43;   rhythm that mirrors the cyclical nature of litur-
               Debevec 2016; Ćirić 2022, 77–103). In this way,   gical practices, engaging the mind and senses in
               St Nicholas Church, as many of its contemporar-  spiritual reflection. This sculptural work aligns
               ies, served as a space where the physical and met-  with the broader tradition of medieval Serbi-
               aphysical realms intersected.               an art and draws parallels to the sculptural el-
                   The architectural design of St Nicho-   ements found in the Dečani Monastery (Pet-
               las Church reveals a sophisticated approach to   rov 1963, 259–263; Maksimović 1971, 113; Korać
               construction and decoration. The stone col-  2003, 112).
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