Page 27 - Studia Universitatis Hereditati, vol 12(2) (2024)
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               Figure 2: St. Nicholas Church in Ljuboten, South Façade   Figure 3: St. Nicholas Church in Ljuboten, East Façade
               (photo Jasmina S. Ćirić)                    Details (photo Jasmina S. Ćirić)

                   The church’s brickwork demonstrates a me-  ded into the walls with a two-step ‘cutting’ ef-
               thodical approach to decorative detailing. The   fect.  The  outer  arch  aligns  with  the  façade
               façade features rhythmic layering of stone and   plane, while the inner arch is recessed, creat-
               brick, with stone layers comprising hewn ash-  ing a visually engaging depth (Korać 2003, 113– Sensory Encounters: Decoding the Symbolism of St Nicholas Church in Ljuboten
               lars and brick layers arranged in a consistent pat-  114). This layered arrangement simulates a pas-
               tern. The emphasis on mortar layers also creates   sage, guiding the eye and body into the church’s
               a harmonious and geometric appearance, which   sacred interior. Manipulation of depth in these
               serves an aesthetic function and contributes to   arches echoes the spiritual journey from the
               worshippers’ sensory experience. The brickwork   earthly to the Divine, emphasizing the senso-
               on the southern façade, for example, features a   ry dimension of medieval religious architecture
               chessboard pattern and diagonally placed bricks,   (fig. 3; Taft 1991, 33–34; Gerstel 1999; Ćirić 2016,
               drawing the viewer’s eye in rhythmic, ordered di-  311).
               rections (fig. 2).                              The west façade holds significant histori-
                   This pattern not only enhances the visual   cal and artistic importance due to its original
               complexity but also serves as a cognitive met-  painted decoration including a ktetorial por-
               aphor for Divine order and stability, inviting   trait of Danica, the church’s patron. While this
               a deeper, sensory engagement that reinforces   portrait is no longer preserved, its existence was
               spiritual reflection (Korać 2003, 113–118; Ćirić   documented  and researched  in earlier  studies
               2024, 259).                                 (Radujko 2008, 104). This portrait emphasized
                   Particularly noteworthy are decorative   Danica’s role in the church’s construction and
               arches on the eastern façade, which are embed-  highlighted her devotion to the architectural
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