Page 61 - Studia Universitatis Hereditati, vol 12(2) (2024)
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               Figure 9: The Second Coming of Christ, Dečani Monastery, Courtesy of BLAGO Fund, Inc

               done”; and “Then will appear the sign of the Son   ated all aspects of thought and spiritual activi-
               of Man in heaven. And then all the peoples of   ty in the medieval world, serving as a powerful
               the earth will mourn when they see the Son of   and ever-present reminder of the ultimate ful-
               Man coming on the clouds of heaven, with pow-  filment of God’s promise. The sensory elements  Analysis of the Sense Perception in the Fresco Painting of the Dečani Monastery
               er and great glory” (Davidov Temerinski 1995,   of this composition are striking and deliberate.
               193).                                       Christ’s descent from heaven, surrounded by an-
                   The trumpets the angels hold serve as the   gels and enveloped in the radiant light of the
               audible manifestation of God’s judgment at the   mandorla, creates a visual spectacle that is both
               end of time. There is a clear etiological connec-  awe-inspiring and overwhelming. The sound of
               tion between the Book of Life, the seven trum-  the trumpets, signalling the final judgment, res-
               pets, and the seven bowls of wrath, with the final,   onates with a sense of urgency and inevitability,
               seventh trumpet signifying the commencement   reminding the faithful of the seriousness of the
               of God’s wrath (Rv 8:6–12; 9:1–21). The compo-  moment/process. The presence of historical and
               sition also includes the figures of the Mother of   biblical figures gazing upward in reverence and
               God, John the Baptist, the holy apostles, and no-  awe adds a layer of emotional intensity to the
               table figures from Serbian history, emphasizing   scene as they witness the culmination of divine
               the universal and timeless nature of the event. As   prophecy. This depiction of the Second Com-
               Todić notes, the Second Coming of Christ is in-  ing is not just a visual narrative but an immer-
               evitable and assured, marking the final stage of   sive experience that engages the viewer’s senses
               salvation (Todić and Čanak-Medić 2005, 448).   and emotions, drawing them into the anticipa-
               This eschatological  belief profoundly perme-  tion and reverence that accompanies the return
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