Page 74 - Studia Universitatis Hereditati, vol 13(2) (2025)
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               century BCE.  Bioarchaeological analysis deter-  not merely represent decoration, but conceptual-
               mined that graves 2 and 3 contained two old-  ise time and its cyclical nature – endless, like the
               er male individuals, while a younger individual   very act of weaving (Torelli 1997, 59–62; Primas
               aged between 9 and 11 years was buried in grave   2007, 306–11; cf. Gleba 2009).
               4. The skeletal remains from grave 6 undoubt-
               edly belonged to an adult (Novak 2025; Novak   Mala Prepoved
               et al. 2025), who, based on the associated grave   The largest known Adriatic-type spectacle fib-
               goods, is identified as female. A large quantity   ula from Osor was identified among the ‘col-
               of various animal bone fragments was recovered   lection’ of Kavanela material during a review at
               from all the described graves.              the Archaeological Museum of Istria in Pula.
                   Grave 6 also contained other jewellery, in-  According to field documentation and the re-
               cluding two pairs of tubular bronze bracelets sim-  port by Baćić, it was associated with a distinct
        74     ilar to those from Kavanela (Glogović 1989, pl. 37,   crouched skeletal burial in a stone chest exca-
               6;  Blečić  Kavur  2010,  pl.  50,  793–802)  and  Sv.   vated in a tumulus at Mala Prepoved (fig. 1; 7,
               Petar (fig. 11, 4), simple bronze rings and small-  1) (Baćić 1963, 1–2; 1967, 3–4; Blečić Kavur and
        studia universitatis hereditati, letnik 13 (2025), številka 2 / volume 13 (2025), number 2
               er hoops, as well as an amber bead necklace com-  Kavur 2024, 26). The grave assemblage also in-
               posed of beads of various shapes with two yel-  cluded a very large two-part Osor-type fibula
               low glass beads (Buršić-Matijašić 1990, pl. 2, 1–3,   (Glogović 2003, pl. 26, 175; 45, 342; Blečić Ka-
               6–7; 3, 5–6). Small blue glass beads, two bronze   vur 2010, pl. 43, 579; 44, 585), a ceramic spin-
               buttons with small loops and a biconical ceramic   dle whorl (fig. 7, 2–3), and small fragments of
               spindle whorl were also included in the grave as-  coarse pottery around the grave – an ensem-
               semblage (fig. 5).                          ble of objects which, in reduced form, corre-
                   The presence of the spindle whorl is particu-  sponded to that of grave 6 at the more south-
               larly significant (fig. 5, 8), as in rich female graves   erly Sv. Marija. This not only confirms burial
               of the Etruscan necropolises of Tarquinia and   at a location above the cove at Bijar but also
               Vulci, where a higher number of single- part disc-  affirms the combination of these two indica-
               on-foot fibulae with geometric decoration are   tive items as markers of particularly promi-
               found, spindle whorls and/or bobbins are almost   nent female individuals. Although the oste-
               invariably present. These have been interpreted   ological material has not survived, the burial
               as indicators of social status, economic position,   likely belonged to a female individual, as in-
               and the privileged role of women as bearers and   dicated not only by the characteristic fibulae
               custodians of household production, particular-  but also by the ceramic spindle whorl. As the
               ly spinning and weaving (Torelli 1997, 59–73;   only element relating to spinning and weaving,
               Pacciarelli 2001, 244, 247; cf. Gleba 2009). In   it most probably reflected the role and status
               this context, grave 6 can also be understood as a   of the deceased within her (narrower or wider)
               local variant of the same codified scheme: a com-  Iron Age community.
               plex attire with multiple sets of fibulae and jew-
               ellery, complemented by a ceramic spindle whorl   Within the City Wall
               for spinning. While the association of women
               with weaving is typically a binary interpretation,   Evidence for burials within the settlement pe-
               reflecting stereotypical assumptions about gen-  rimeter has existed since the earliest excava-
               der roles in the past (cf. Arnold 2016), the assem-  tions in the 19th century, but only more recent
               blage of objects and the iconography of the fun-  research  has  provided  direct  confirmation.  In-
               damental  symbols  present on  Osor  fibulae  do   dividual graves have been identified from the
                                                           chapel of Sv. Katarina to the monastery of Sv.
               2   The dates are FTMC-OG28-1 2576±33 BP, FTMC-OG28-2 2561±32 BP and FTMC-OG28-3 2628±32 BP (Novak 2025).
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