Page 10 - Studia Universitatis Hereditati, vol 13(1) (2025)

doktrina: je kulturna shema, ki povezuje umet- ics through images and rituals. In the history of
nost, teologijo in civilno zaščito. sensory perception, miasma is more than a doc-
Drugi sklop vsebinsko obravnava metode trine: it is a cultural schema that connects art,
in prakse arheologije ter odpre metodološko theology, and public health.
vprašanje, ki presega stroko: kako vemo, da ne- The second section addresses the methods
kaj vemo. Dimitrij Mlekuž Vrhovnik precizno and practices of archaeology, raising a method-
pokaže, da zračno lasersko skeniranje (ZLS) ne ological question that transcends the discipline:
nadomešča terena, temveč mu dodaja nove vrste how do we know that we know something? Dim-
negotovosti in novih potrditev. »Terensko pre- itrij Mlekuž Vrhovnik shows precisely that air-
verjanje« ni tehnična formalnost, ampak del borne laser scanning (ALS) does not replace field-
»kabliranja« dokazov, prepletanja šibkejših in work but adds new types of uncertainty and new
močnejših niti, iz katerega šele nastane prepričl- confirmations. ‘Field verification’ is not a techni-
jiva razlaga. V času, ko avtomatska detekcija in cal formality, but part of the ‘g’ of cabling evidence,
10 umetna inteligenca pospešujeta arheološki po- the intertwining of weaker and stronger threads,
gled, je ta epistemološka skromnost dragocena. from which a convincing explanation emerges. At
studia universitatis hereditati, letnik 13 (2025), številka 1 / volume 13 (2025), number 1
Goodman Gwasira nam iz Namibi- a time when automatic detection and artificial in-
je prinaša zgodbo o arheologiji kot pogodbeni telligence are accelerating the archaeological gaze,
storitvi v senci velikih infrastrukturnih projek- this epistemological modesty is valuable.
tov. Njegov prispevek zarisuje prepletenost okol- Goodman Gwasira brings us a story from
jske presoje, nacionalne dediščinske zakonodaje Namibia about archaeology as a contractual ser-
in mednarodnih donatorskih režimov ter kliče vice in the shadow of large infrastructure pro-
po standardnih postopkih, akreditaciji in etič- jects. His contribution outlines the intertwining
nem ogrodju. Ob obilici »sive literature« na- of environmental assessment, national heritage
kaže priložnost: kako strokovne dokumente legislation, and international donor regimes, and
povzdigniti v znanstveni vir, ki služi tako skup- calls for the establishment of standard proce-
nostim kot varstvu. dures, accreditation, and an ethical framework.
Tretji sklop, posvečen zgodovini snovi, tel- Amidst a wealth of ‘grey literature’, he identifies
esa in vsakdana, odpira Miguel Martins de Sou- an opportunity: how to elevate professional doc-
sa s pogledom v evropski zgodnji novi vek. Kon- uments into a scientific resource that serves both
oplja in opij sta v njegovem branju manj eksotika communities and conservation.
kot vsakdanja prisotnost med terapijo, rekreaci- The third section, devoted to the history of
jo in simbolnim. Med raztresenimi arheološki- materials, bodies, and everyday life, is opened by
mi najdbami in bogato literaturo se izriše kul- Miguel Martins de Sousa with a look at the early
turna ekologija psihoaktivnih snovi, ki vsakdan modern period in Europe. In his reading, canna-
preplete z razumevanjem telesa, zdravja in zav- bis and opium are less exotic and more an everyday
esti. Prispevek Ramšakove iz drugega sklopa tu- presence in therapy, recreation, and symbolism.
kaj dobi dodaten odmev: ob boleznih ne gre le Among scattered archaeological finds and rich
za patogene, pač pa za čute, rituale in skupnos- literature, a cultural ecology of psychoactive sub-
tno znanje. stances emerges, intertwining everyday life with
Četrti sklop obravnava družbene pred- an understanding of the body, health, and con-
stave tehnologij, se obrača k jeziku, s katerim sciousness. Ramšak’s contribution from the sec-
tehnologije sploh lahko mislimo. Tadej Prapro- ond section takes on additional resonance here:
tnik analizira metafore »velikega podatkov- illness is not just about pathogens, but also about
ja« in »umetne inteligence« kot orodja natu- the senses, rituals, and communal knowledge.
ralizacije: ko rečemo tokovi, oblaki ali cunamiji The fourth section explores social rep-
podatkov, ne opisujemo le sveta, temveč ga hkra- resentations of technologies, examining the lan-
ti uprizarjamo ter zakrivamo izbirnost, interese guage that enables us to think about technolo-