Page 61 - Studia Universitatis Hereditati, vol 13(1) (2025)

Šerbelj, F. 1983. ‘Umetnostni spomeniki v občini Žnidar, P. 2012. ‘Znamenja in kapelice v
Slovenska Bistrica.’ In Zbornik občine studeniški in makolski župniji.’ Degree
Slovenska Bistrica I, edited by F. Šerbelj. thesis, University of Maribor.
Skupščina občine Slovenska Bistrica.
Šiles, A., and J. Radšel. 2018. ‘Poročilo o Summary
restavriranju stranskega oltarja sv. Boštjana. This article explores the sensory experiences asso-
Župnijska cerkev sv. Andreja Makole.’ ciated with death during plague outbreaks with-
Unpublished typescript, Celje. in a specific historical and geographical context.
Tomažič, J. 1990. Pohorske pravljice. Mohorjeva The author focuses on the plague altar from the
družba. mid-eighteenth century in the Haloze Church of
Travner, V. 1934. Kuga na Slovenskem. Življenje St Andrew in Makole, Slovenia, created between
in svet. 1751 and 1756 by the sculptor Jožef Štraub. Par-
Turkington, C., and B. Lee Ashby. 2007. ‘Plague.’ ticular attention is given to the lower part of the
In The Encyclopedia of Infectious Diseases, altarpiece, painted by an unknown artist, which 61
edited by M. Tibayrenc. Wiley. depicts harrowing scenes of everyday life during
Umek, E. 1958. ‘Kuga na Štajerskem v letih 1679– plague epidemics.
1683.’ Kronika: časopis za slovensko krajevno The plague altar conveys religious messages
zgodovino 6 (2): 80–84. and reflects contemporary knowledge and belief
Valvasor, J. V. 1689. Die Ehre des Hertzogthums in miasma theory, particularly understandings of
Crain. Endter. plague odour, plague regulations, and civil protec-
Verbec, D. 1618. Exercitationum medicarum, super tion organisation. The lower painting shows nine
disputatione quadam de peste, liber unus. adults and one infant in various states of suffering, Sensory Representations of Plague
Kraus. while four men and a woman provide care or carry
Zadnikar, M. 1964. Znamenja na Slovenskem. away the deceased on stretchers. Notably, a wom-
Slovenska matica. an covers her nose with a handkerchief due to the
Zmazek, M. 2022. ‘Kuga na Slovenskem.’ Kamra: stench of corpses, indicating awareness of airborne
digitalizirana kulturna dediščina slovenskih disease transmission according to miasma theory.
pokrajin, 29 March. https://www.kamra.si The analysis employs Roland Barthes’ con-
/digitalne-zbirke/kuga-na-slovenskem/. cepts of punctum and studium, using the viewer’s
Železnik, U. 2007. ‘Zdravje in bolezen v de personal emotional response as a starting point for
Albertisovi knjigi o kugi.’ Annales: anali za broader historical and public health interpreta-
istrske in mediteranske študije. Series historia tion of plague in the region. The article surveys the
et sociologia 17 (1): 29–46. history of plague in Slovenian territories from the
Železnik, U. 2013. ‘Zamejevanje epidemij kuge earliest eighth-century records to the final eight-
v pristaniških mestih severnega Jadrana: eenth-century outbreaks, examining cultural and
primerjava med beneško Istro in Avstrijskim spiritual responses to epidemics, including beliefs
primorjem v 18. stoletju.’ Povijesni prilozi in the purifying power of fire and smoke.
45:313–331. The altar represents a connection between
Železnik, U. 2015. ‘Kuga in prestopki zoper spiritual and material worlds, with realistic scenes
zdravje: iz fragmentov sodnih procesov of suffering in the lower part symbolising earth-
(Koper, 1630–31).’ Acta Histriae 23 (4): 713– ly experience, while saints and angels in the upper
734. part represent supernatural protection. The work
Žepič, V. 2022. ‘Pandemic Criminal Law’ in serves as visual communication of collective trau-
Continental European Legal History.’ ma and hope during difficult times.
Journal on European History of Law 13 (2):
50–63. Povzetek
Članek obravnava čutne izkušnje, povezane s
smrtjo v času kuge, in jih umešča v določen zgodo-