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resided in relationships, not in ‘being here’, but   Second World War.’ Journal of Refugee
               in being together.                              Studies 25 (3): 366–386.
                   Materiality  and place remain a central   Barnes, J. 1990. Models and Interpretation:
               theme in the social sciences and works on exile.   Selected Essays. Cambridge: Cambridge
               Objects, places, and buildings are often viewed   University Press.
               as points of stability and memory frames, as a   Baussant, M. 2002. Pieds-noirs: mémoires
               form of continuity to an interrupted human life,   d’exils. Paris: Stock.
               assuming that ‘living matter and its history be-  Baussant, M. 2023. ‘De quels exils sont faites
               stow on the object a presence, which activates its   les mémoires?’ In La mémoire collective
               entire surroundings’ (Borcherdt 2021). The plac-  en question(s): hommage à Marie-Claire
               es and objects left behind became powerful at-  Lavabre, edited by S. Gensburger and
               tachment forms of memory and belonging, as      S. Lefranc, 439–449. Paris: Presses
                                                               Universitaires de France.
        24     Halbwachs (1941) pointed out. However, this fo-  Benvenisti, M. 2002. Sacred Landscapes: The
               cus on materiality is likely because it is easier to
               know what one does with space than to know      Buried History of the Holy Land since 1948.
        studia universitatis hereditati, letnik 11 (2023), številka 2 / volume 11 (2023), number 2
               what one does with time (Heschel 1951). There   Berkeley, CA: University of California    ti
               has never been an easy answer for me on what    Press.
               to do with space. Of course, like many other re-  Borcherdt, G. 2021. ‘Byung-Chul Han: How
               searchers, I have long focused on the things and   Objects Lost Their Magic.’ ArtReview,
               people that occupy space and how they inhabit   August 11. https://artreview.com/byung-   ta
               it. However, the different sedimentations of lan-  chul-han-how-objects-lost-their-magic/.
               guages, places and names in which I lived made   Bouaziz, P. 2021. ‘Algérie.’ Track 2 on
               me doubt that material things give meaning to   Mendelson, Le dernier Album. Ici
               the temporality of individuals. Instead, the op-  D’Ailleurs, IDA149, compact disc.       di
               posite, temporality, gives meaning to the mate-  Brodsky, J. 1995. On Grief and Reason: Essays.
               rial world.                                     New York: Farrar, Straus and Giroux.
                   During my childhood, I observed not an ar-  Byrd, J. 2011. The Transit of Empire: Indigenous
               chitecture of places but an architecture of the   Critiques of Colonialism. Minneapolis,
               time, a palace in time (Heschel 1951) that re-  MN: University of Minnesota Press.
               shaped filiations and affiliations, linking them   Čapo Žmegač, J. 2010. ‘Refugees, Co-Ethnic
               in continuity beyond the loss of places that    Migrants, and Diasporas: Blurring the     here
               broke them. A palace built from practices, mem-  Categories.’ In Co-Ethnic Migrations
               ories, names, languages, sounds, smells, and in-  Compared: Central and Eastern European
               visible objects made visible that we can feel,   Contexts, edited by J. Čapo Žmegač, C.
               understand, and touch without ever knowing      Voß, and K. Roth, 177–194. Munich:
               them. Not a dream of return, a transmission: I,   Sagner.
               the child of exiles, explore the halls of this pal-  Cassin, B. 2013. La Nostalgie: quand donc est-on
               ace of time, my home, with all the living and the   chez soi? Paris: Autrement.
               dead I recognise as mine.                   Derrida, J. 1988. Mémoires pour Paul de Man.
                                                               Paris: Galilée.
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                   Histories? Displacement, National           Minneapolis, MN: University of
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