Page 39 - Studia Universitatis Hereditati, vol 11(2) (2023)

The written trace is essential to keeping a Troubled Past 1967–1974. New York:
the history of refugees in Těchonín alive. Who Berghahn.
should claim ownership of the history stemming Baerentzen, L., J. O. Iatrides, and O. L. Smith.
from the refugees’ traces, and via which criteria 1987. Studies in the History of the Greek
do countries within the former Eastern bloc re- Civil War 1945–1949. Copenhague:
gard these refugee traces as heritage worth pre- Museum Tusculanum Press.
serving? Savas (n.d.) in ‘Těchonín, Memories of’ Blaive, M., ed. 2020. Perceptions of Society in
concludes by highlighting that: Communist Europe: Regime Archives and
Popular Opinion. London: Bloomsbury
a monument was erected, with the assis-
Academic.
tance of Těchonín’s municipality, near the Bloch, M. 1995. ‘Mémoire autobiographique
village cemetery, where 104 Greeks were laid
to rest, back in 1979. The monument com- et mémoire historique du passé éloigné.’
Enquête 2 (2): 59–76.
prises a large stone sourced from a nearby Carabott, P., and T. D. Sfikas. 2017. The 39
ti stream, on which a marble plaque has been Greek Civil War: Essays on a Conflict of
affixed. The plaque bears the inscription:
Exceptionalism and Silences. Abingdon:
‘With this monument, we honour the mem-
Routledge.
ta ory of deceased Greek citizens who resided Central Committee of the KKE. 2010. The 3rd
in the Czech Republic from 1949. May their
Conference of the KKE, 10–14 October 1950:
memory endure’.
Proceedings; Proposals, Speeches, Decisions.
The monument in Těchonín commemo-
Athens: Synchroni Epochi.
di rates a chapter in the history of the transit, the Danforth, L. M., and R. Van Boeschoten. 2012.
crossing of refugees to Eastern Europe, prompt-
Children of the Greek Civil War, Refugees
ing queries on the selection of this site for un-
and the Politics of Memory. Chicago, IL:
well refugees. It speaks of an ‘antagonistic’ me-
University of Chicago Press.
morialisation, since it is situated between those Daskalov, G. 2008. Greek Political Refugees in
here to forget the so-called communist past. In this Didi-Huberman, G. 2003. Images Malgré Tout. remembering the former eastern bloc: who owns the legacy – the case of těchonín
who want to remember their time in the so-
Bulgaria 1946–1989. Sofia: St. Kliment
called communist countries and those who want
Ohridski.
sense, the presence of the refugees materialis-
Paris: De Minuit.
Dubet, F., ed. 2018. Politiques Des Frontières.
es the question posed by P. Lagrou is it ‘possible
for Europe to become an area of shared memory’
Recherches/Fondation pour les sciences
(Lagrou 2011, 281–288). The refugee monuments
sociales. Paris: La Découverte.
erected by and for refugees demand the voices
studiauniversitatis
of refugees to be comprehended, including their Fokas, N. 2016. ‘What to Do as Greeks: The
Greek Political Refugees during the
testimonies and photographs. Although not Hungarian Revolution of 1956 Based on
comprehensive, these traces allow insight into the Reports of the Central Committee of
the history of refugees in Eastern Europe, shed- the KKE on the Party Organization in
ding light on this part of the region’s past. These Hungary.’ Arhiotaxio 18:38–50.
traces allow us to understand the passage of refu- Fokasz, N., ed. 2013. Identitások Határán:
gees in Eastern Europe while highlighting what Közösségi Élet És Beilleszkedési Stratégiák
past the present wants to remember. a Magyarországi Görögök Körében
1949–2012. Budapest: Új Mandátum
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