Page 417 - Stati inu obstati, revija za vprašanja protestantizma, letnik V (2009), številki 9-10, ISSN 1408-8363
P. 417
SYNOPSES, ZUSAMMENFASSUNGEN
humanist standpoints and speaks of conditions in Slovene lands with the usual
expressions used by European late humanists.
UDC 929Trubar P.
Zvonimir Štrubelj
On Primož Trubar as a strong and distinctive personality
In outlining Trubar’s personality and his positive self-awareness the author
relies primarily on the socio-psychological theory of Erik H. Erikson on the
development of personality. He describes the inf luences on the formation of
his personality in childhood (the family) and youth, when in addition to the
schools he attended, the Bishop of Trieste, Pietro Bonomo, played a decisive
role. He even thinks that Trubar internalized the image of Bonomo. The au-
thor then follows the expression and further formation of the features of
Trubar’s personality. He describes Trubar’s fidelity to himself. After his forced
retreat to Germany, Trubar developed great inventiveness in working for his
own people; perseverance, a strong conviction of his mission, awareness of the
importance and correctness of his work, great creativity and originality of
thought are all characteristic. He formed a wide network of personal contacts
and cooperation. All this shows, in keeping with Erikson’s outline, the positive
growth of his personality, his tenacity, critical rationality and tolerant yet un-
compromising stance. Of course, it is possible to discover less well-developed
personal qualities.
In the period 1567–1574 he experienced a personal crisis; this is too little
stressed in biographies of Trubar. He progressed from this into a unifying of
his personal spiritual core. Finally he achieved a personal synthesis, full growth,
complete humanity, a fullness of heart and wisdom.
UDC 27-774(497.4Škocjan)
Edo Škulj
Škocjan near Turjak – the parish where Trubar was born
All his life Primož Trubar was more or less closely linked with his home
parish and the parish church of St Cantianius and Companions, where he was
christened on 9(?) June 1508, where he received his first communion, and very
probably confirmation, and certainly he regularly attended mass on Sundays
and feast days as well as religious instruction on Sunday afternoons. Almost
certainly he sometimes celebrated mass at St Cantianius, and perhaps also sang
a new mass, as was the custom in those times. When he was superintendent of
the Slovene Lutheran church and, thanks to the Auersperg barons, the Škocjan
415
humanist standpoints and speaks of conditions in Slovene lands with the usual
expressions used by European late humanists.
UDC 929Trubar P.
Zvonimir Štrubelj
On Primož Trubar as a strong and distinctive personality
In outlining Trubar’s personality and his positive self-awareness the author
relies primarily on the socio-psychological theory of Erik H. Erikson on the
development of personality. He describes the inf luences on the formation of
his personality in childhood (the family) and youth, when in addition to the
schools he attended, the Bishop of Trieste, Pietro Bonomo, played a decisive
role. He even thinks that Trubar internalized the image of Bonomo. The au-
thor then follows the expression and further formation of the features of
Trubar’s personality. He describes Trubar’s fidelity to himself. After his forced
retreat to Germany, Trubar developed great inventiveness in working for his
own people; perseverance, a strong conviction of his mission, awareness of the
importance and correctness of his work, great creativity and originality of
thought are all characteristic. He formed a wide network of personal contacts
and cooperation. All this shows, in keeping with Erikson’s outline, the positive
growth of his personality, his tenacity, critical rationality and tolerant yet un-
compromising stance. Of course, it is possible to discover less well-developed
personal qualities.
In the period 1567–1574 he experienced a personal crisis; this is too little
stressed in biographies of Trubar. He progressed from this into a unifying of
his personal spiritual core. Finally he achieved a personal synthesis, full growth,
complete humanity, a fullness of heart and wisdom.
UDC 27-774(497.4Škocjan)
Edo Škulj
Škocjan near Turjak – the parish where Trubar was born
All his life Primož Trubar was more or less closely linked with his home
parish and the parish church of St Cantianius and Companions, where he was
christened on 9(?) June 1508, where he received his first communion, and very
probably confirmation, and certainly he regularly attended mass on Sundays
and feast days as well as religious instruction on Sunday afternoons. Almost
certainly he sometimes celebrated mass at St Cantianius, and perhaps also sang
a new mass, as was the custom in those times. When he was superintendent of
the Slovene Lutheran church and, thanks to the Auersperg barons, the Škocjan
415
