Page 162 - Studia Universitatis Hereditati, vol 13(1) (2025)
P. 162

Tomku očital projiciranje češke družbene real-  Pekař
               nosti 19. stoletja v narativ o zgodnjenovoveškem   Eminent historian Josef Pekař  interacted with
                                                                                     11
               bojevniku z Južne Češke. Pa tudi Palackega ni   both points of view in his monumental Žížka
               pustil brez graje: menil je, da se oče češkega na-  a jeho doba (1927–1933), published during the
               roda ni znal vživeti v mentaliteto viharnega časa   First Czechoslovak Republic. He especially
               v letih po 1419, ki da je bila Palackemu eksisten-  condemned Tomek for projecting 19 -centu-
                                                                                             th
               cialno povsem tuja, pa je zato              ry Czech social reality onto the story of the ear-
                   želel Žižko približati spoštovanju moderne-  ly modern South Bohemian warrior. He also at-
                   ga človeka in predvsem Čeha ter ga, takore-  tacked Palacký, contending that the father of
                   koč, civilizirati, dati za zgled ideala narodne-  the Czech nation failed to relate to the chaotic
                   ga junaka, ki si prizadeva za povezovanje vseh   mindset of the post-1419 period, which was exis-
                   domoljubnih sil, se trudi za pravni red itd.,   tentially foreign to him. Palacký therefore
        162        torej takega, ki je v vsakem pogledu primer-  tried to make Žíka palatable to modern
                   en za slavljenje v salonih in na ljudskih zbor-  man, particularly Czechs, by ‘civilising’
        studia universitatis hereditati, letnik 13 (2025), številka 1 / volume 13 (2025), number 1
                   ovanjih 19. stoletja. [Pekař 1990, 115]     him as an ideal national hero, working to
                   Pekař (1990, 116–117) je Žižko videl takole:  unite patriotic forces, maintain legal order,
                                                               and act as a model for cele bration in salons
                   Kakšno podobo je v mojih očeh dobila Žiž-   and public events of the 19 century. [Pekař
                                                                                      th
                   kova duhovna postava? Predvsem pravim,      1990, 115]
                   da Žižke ni mogoče razumeti, če ne pouda-
                   rimo, da je plod duhovnega viharja, ki ga na   Pekař (1990, 116–117) saw žíka as follows:
                   čeških tleh ni bilo nikoli podobnega in ki   In my opinion, what picture does spiritual
                   se mu po globini, učinku in patosu komaj    figure of Žižka take? Above all, I say
                   mora primerjati kateri drugi, če sploh kate-  that Žižka cannot be  understood with-
                   ri, v srednjeveški Evropi. Ne izpovedovalec   out stressing that he was a product of
                   zmernih nazorov niti mož reda in discipli-  a spiritual tempest unlike any other in
                   ne, temveč ravno nasprotno: voditelj in ju-  Czech lands, comparable in depth, im-
                   nak revolucije miselnega poleta, do tedaj ne-  pact, and pathos to few, if any, in mediae-
                   običajnega, ki je hotela življenje krščanstva z   val Europe. Not a supporter of moderate
                   ognjem in mečem uskladiti z ukazom in vol-  views, nor a man of order and discipline,
                   jo Kristusa – to je bil Žižka! Tribun nasilne-
                   ga preobrata, ki je po poti bolezenske verske   11   Pekař was also the only prominent Czech historian to show
                   razvnetosti, nasičene s prepričanjem, da gre   research interest (through correspondence with Fran Ram-
                   za razodeto voljo Božjo, iz nepomembnega    ovš) in a significant but largely unstudied historical source
                                                               from the Hussite Reformation and Revolution period: the
                   kraljevega spremljevalca postal opolnomo-   Tractatus de husitis, preserved under signature Ms 141 at
                   čeni predstavnik Gospodovega kaznujočega    the National and University Library in Ljubljana. This co-
                                                               dex on paper (247 folios, 21.5 x 13.5 cm, digitised: https://
                   srda, voditelj vojske Božjih bojevnikov, »da   www.dlib.si/details/URN:NBN:SI:IMG-VCDW9T5H)
                   bi izgnal vso pohujšanje iz služeče cerkve, da   is invaluable for the history of Slovenian culture and lit-
                   bi izvrgel hudobne izmed pravičnih in da bi   erature, containing one of the few medieval manuscripts,
                                                               the Stična Manuscript (fol. 245b–247b). The older Slove-
                   opravil maščevanje ter tepel z udarci naro-  nian text (1428), written in younger Czech bastarda, was
                   de, ki so se uprli zakonu Kristusovemu ...«   undoubtedly penned by a Czech, likely a refugee from reli-
                                                               gious upheavals and wartime violence in the Czech King-
                                                               dom, who sought refuge with brethren at the Cistercian
                                                               monastery in Stična. The author’s name, ‘Martinus praedi-
                   Sittich«), ki je hkrati tudi prvo znano ime kateregakoli av-  cator in Sittich’, is known – the first recorded name of any
                   torja v zgodovini slovenske književnosti. Pridigar Martin   author in Slovenian literary history. Martin reveals him-
                   se v kodeksu razodeva predvsem kot avtor antihusitske po-  self primarily as an author of anti-Hussite polemics, which
                   lemike, ki obsega pretežni del kodeksa (fol. 1a–84b).  dominate the codex (fol. 1a–84b).
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